24 September 2010

HE WHO HAS AT LEAST AN EAR LEFT

Puddles glint on the edge of night tattling
on the sprinkler systemmes grinning, concrete tissues
directing the excess from the temple to
the streets, excuse me excuse
me people coming through.

Somewhere above the drains rattling
sits the navel and below that the tohu
and the bohu below our grins and ginseng tea
gushing birth-control to tables and seas
where Mr. Fishy isn't feeling so great

nor himself. I tend my own little garden, growing
vegetables for my neighbours, no longer
concerned with my own self.
Friend, resist the tap-water.


-r

22 September 2010

ANATHEMA SIT

Not a prick of blood or drop,
not an iron-maiden or thumb-screw-
in this inquisition the only labelled pricks
are the crazy Bonifaces burning books
evoking the responsorial dropped:
r.'SCREW YOU.' with blessed venom.
That'll do the trick.

Fragmented in the heart in the head
a zoo of virtues is loosed upon the world
feasting in love-feasts upon each other,
charity and truth juxtaposed. Justice
prickles to war-cries,
foaming at big mouths and belching,
humility having not been seen for years.
They not we will silence heretics.



-r

13 September 2010

MYSTICAL EXPERIENCE

Had one recently. Have had one similar to it in the past, involving a decision to study theology instead of pursuing a career in graphic-design and/or marketing. I asked a few priests about these experiences, and they said it appears to be some form of 'contemplative prayer' experience.

In utter disregard for the prayer times in which I initiated the praying, this experience came upon me, not being consciously invited; I had a distinct feeling of something 'creeping up on me' of its own accord. What followed I can't really explain, other than it taking on some form of prayer/meditation for an extended period of time. Afterward the only way I can articulate it - not toward the actual 'It', so to speak, but with the self-referential, creaturely images to which we are often limited - is with the human self as a basin of water, the surface of which not able to be pierced by human vision. But in 'looking into the face of God' and beholding His goodness (i.e., contemplation), I could perceive ripples on the surface of myself, indicating Someone at work underneath the surface. At the end of the situation, I felt as though many things had been done, though what, I couldn't (and can't) really address clearly.

There were and are immediate and tangible side-effects, however. I could perceive things untwisted and untangled, though the articulation of what these 'things' are is not completely understood or understandable. I had been wondering about vocation, about various decisions, etc. - none of which were directly addressed in this experience - but the immediate question of whether or not I should go to CUA in the Spring is answered. An over-abundant Reality of patience has been hovering over and in me, whereas before (as was revealed) I have been being far too impatient. Even as I'd expressed to friends recently, 'I'm just ready to get started, to begin.' -whatever that's supposed to mean. I didn't hear a voice at all in this experience, but the effect of the experience anchored a notion deep inside me: Begin - begin what? What is a beginning? You have begun, even as you are beginning. You have people around you whom you can serve, you have debts you can pay. You have begun, even as you are beginning now.

This sort of experience shouldn't surprise a biblical theologian. God speaks when and as He wishes, about whatever He wishes, to whom He wishes; He is and will be who He is and will be. And what He 'revealed' to me isn't so much a revelation; it's an experience which left a simple decision about a next step: don't go to CUA this Spring. That has been clear enough.

As has been articulated on several occasions in my circles of friends, I see nothing in Church history or the history depicted in Sacred Scripture which indicates we should be feverishly running around trying to work up mystical experiences. Our Lord Jesus Christ actually remarks that such seeking is the sign of an 'adulterous' and 'faithless' generation. Partaking in the Sacraments is a mystical experience, one could argue the *most* mystical experience most of us will experience, embodying the over-abundant graces necessary for entering heaven - but typically that isn't 'exciting' enough for our fantastic and over-burdening/presumptuous expectations that we put on God. We want the flutters. Instead, we would do well to be prayerful, and meditate on God, and seek to do His [moral] will. That's difficult enough a task - one that might, incidentally, take a lifetime - without trying to have existentially-charged mystical experiences. However, with that caution and disclaimer lodged, when we are prayerful and meditating on God, we shouldn't be surprised if God decides to reveal Himself even in existentially-charged ways.

-r